Quería que le limpiaran todo, la casa y el sable”: del servicio doméstico a la construcción subjetiva de la prostitución como oficio en Argentina

This paper analyzes trajectories of initiation of paid domestic workers into the world of prostitution in the city of Buenos Aires, Argentina, through certain social meanings and uses of money. For this I will recover some scenes from the practice of dobleta as moments in which domestic services and...

全面介紹

書目詳細資料
主要作者: Puglia, María de las Nieves
格式: Online
語言:西班牙语
出版: El Colegio de México A.C. 2017
主題:
在線閱讀:https://estudiosdegenero.colmex.mx/index.php/eg/article/view/156
機構:

Estudios de Género

實物特徵
總結:This paper analyzes trajectories of initiation of paid domestic workers into the world of prostitution in the city of Buenos Aires, Argentina, through certain social meanings and uses of money. For this I will recover some scenes from the practice of dobleta as moments in which domestic services and sex services begin to intermingle, tensing preconceptions of prostitution as “easy life”, “easy money” and the idea of women as a “victim” of both a structural system of sexual exploitation and poverty. I will inquire the transmission of knowledge of sexual practices, place of work or territory and introduction of reliable customers by intermediate figures who act as initiators. Then, I will show the symbolic displacement of violence into the realm of marriage and the construction of the occupation of prostitution as a source not only of income but also of pride. Finally, I will conclude that the idea that women “fall” into prostitution as inevitable, undesirable and objectionable destination is problematic because its complexity includes social meanings made possible by the money obtained and the gender social order that it founds. The results were obtained from extensive fieldwork with ethnographic approach during the years 2011 to 2013, with affiliated to the Association of Women Prostitutes of Argentina. The techniques used were informal and spontaneous group interviews and participant observation, building a dialogue that takes this group of women as key interlocutors to produce knowledge.