El Tabasco racionalista frente a lo indígena: entre laboratorio social y experimentación cultural (1922-1934)
The articulating idea of this essay is to emphasize the relation between the project of “rationalist” groups and the indigenous rural world in the Garridist Tabasco, which had particular social and religious characteristics. Based on the analysis of a number of cases, such as that of San Car...
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| Formato: | Online |
| Idioma: | espanhol |
| Editor: |
El Colegio de México, A.C.
2011
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| Acesso em linha: | https://historiamexicana.colmex.mx/index.php/RHM/article/view/268 |
| Recursos: |
Historia Mexicana |
| authentication_code | dc |
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| _version_ | 1853488473517850624 |
| author | Giuseppe, Massimo De |
| author_facet | Giuseppe, Massimo De |
| author_sort | Giuseppe, Massimo De |
| category_str_mv |
"Bolivia", "hyperinflation", "economic crisis", "Bolivia", "hiperinflación", "crisis económica"
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| collection | OJS |
| description | The articulating idea of this essay is to emphasize the relation between the project of “rationalist” groups and the indigenous rural world in the Garridist Tabasco, which had particular social and religious characteristics. Based on the analysis of a number of cases, such as that of San Carlos-Epigmenio Antonio (built upon unpublished sources), we emphasize the ideological dimension and its concretion on the radical political and social modernization plans, experimented in an apparently peripheral entity of the Federation, which was however open to the modernizing winds of the Caribbean and the Gulf. The experience of the Garridist Tabasco is singularly placed within the construction process of the Mexican postrevolutionary nation. During the second half of the 1920’s and the first half of the 1930’s, in Tabasco, parallel to the development of “anti-alcoholic”, “pro-woman” and “religious defanatization” campaigns, a number of social experiments were held, which were characterized by their radicalism, organization and will to exert control over the territory, and whose predominant character was socio-cultural, rather than political. Within this framework, we compared the ethnographic and historiographic work with documents from civil (State Archive, agn, sep, Calles-Torreblanca Trusteeship) and religious (the Pascual Díaz collection from the Historical Archive of the Archbishopric of Mexico, Vatican Secret Archive) archives, in order to define certain characteristics of Garridism in its relation with the complex indigenous world of Tabasco, with its view of the world and its religiousness. Thus, we found forms of acceptance and change, on the one side and, on the other, forms of resistance, auto-defense and readaptation of a singular syncretic Catholicism. |
| format | Online |
| id | oai:oai.historiamexicana.colmex.mx:article-268 |
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| journal | Historia Mexicana |
| language | spa |
| publishDate | 2011 |
| publisher | El Colegio de México, A.C. |
| record_format | ojs |
| Terms_governing_use_and_reproduction_note | Derechos de autor 2015 Historia Mexicana |
| data_source_entry/ISSN | Historia Mexicana; Vol. 61, Núm. 2 (242) octubre-diciembre 2011; 643-706 2448-6531 0185-0172 |
| spelling | oai:oai.historiamexicana.colmex.mx:article-2682022-04-19T19:17:37Z The Rationalist Tabasco in the Face of the Indigenous: Between social laboratory and cultural experimentation (1922-1934) El Tabasco racionalista frente a lo indígena: entre laboratorio social y experimentación cultural (1922-1934) Giuseppe, Massimo De Tabasco rationalism indian Garrido 20th Century Tabasco racionalismo indígenas Garrido siglo XX The articulating idea of this essay is to emphasize the relation between the project of “rationalist” groups and the indigenous rural world in the Garridist Tabasco, which had particular social and religious characteristics. Based on the analysis of a number of cases, such as that of San Carlos-Epigmenio Antonio (built upon unpublished sources), we emphasize the ideological dimension and its concretion on the radical political and social modernization plans, experimented in an apparently peripheral entity of the Federation, which was however open to the modernizing winds of the Caribbean and the Gulf. The experience of the Garridist Tabasco is singularly placed within the construction process of the Mexican postrevolutionary nation. During the second half of the 1920’s and the first half of the 1930’s, in Tabasco, parallel to the development of “anti-alcoholic”, “pro-woman” and “religious defanatization” campaigns, a number of social experiments were held, which were characterized by their radicalism, organization and will to exert control over the territory, and whose predominant character was socio-cultural, rather than political. Within this framework, we compared the ethnographic and historiographic work with documents from civil (State Archive, agn, sep, Calles-Torreblanca Trusteeship) and religious (the Pascual Díaz collection from the Historical Archive of the Archbishopric of Mexico, Vatican Secret Archive) archives, in order to define certain characteristics of Garridism in its relation with the complex indigenous world of Tabasco, with its view of the world and its religiousness. Thus, we found forms of acceptance and change, on the one side and, on the other, forms of resistance, auto-defense and readaptation of a singular syncretic Catholicism. La idea articuladora de este artículo consiste en destacar la relación que media entre el proyecto de grupos “racionalistas” y el mundo rural indígena en el Tabasco garridista, de características sociales y religiosas particulares.A partir del análisis de unos casos, como el de San Carlos-Epigmenio Antonio (reconstruido con fuentes inéditas), se destaca la dimensión ideológica y su concreción en los planes de modernización radical, política y social, experimentados en una entidad aparentemente periférica de la Federación, pero abierta a los vientos modernizadores del Caribe y del Golfo. La experiencia del Tabasco garridista se ubica de manera singular dentro del proceso de construcción de la nación mexicana de la postrevolución. En el Tabasco de la segunda mitad de la década de 1920 y la primera de 1930, paralelamente al desarrollo de campañas “anti-alcohólica”, “pro-mujer” y de “desfanatización religiosa”, se llevaron a cabo experimentaciones sociales signadas por su radicalismo, organización y voluntad de ejercer un control del territorio, cuyo carácter predominante fue socio-cultural antes que político. En este marco, se confrontó el trabajo etnográfico e historiográfico con documentos procedentes de archivos civiles (Archivo del Estado, agn, sep, Fideicomiso Calles-Torreblanca) y religiosos (el fondo Pascual Díaz del Archivo Histórico del Arzobispado de México, Archivo Secreto Vaticano), para así definir ciertos rasgos del garridismo en su relación con el complejo mundo indígena tabasqueño, con su cosmovisión y su religiosidad. Se encontraron así formas de aceptación y cambio por un lado, y de resistencia, auto-defensa y readaptación de un singular catolicismo sincrético, por el otro. El Colegio de México, A.C. 2011-10-01 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://historiamexicana.colmex.mx/index.php/RHM/article/view/268 Historia Mexicana; Vol. 61, Núm. 2 (242) octubre-diciembre 2011; 643-706 2448-6531 0185-0172 spa https://historiamexicana.colmex.mx/index.php/RHM/article/view/268/245 Derechos de autor 2015 Historia Mexicana |
| spellingShingle | Tabasco rationalism indian Garrido 20th Century Tabasco racionalismo indígenas Garrido siglo XX Giuseppe, Massimo De El Tabasco racionalista frente a lo indígena: entre laboratorio social y experimentación cultural (1922-1934) |
| title | El Tabasco racionalista frente a lo indígena: entre laboratorio social y experimentación cultural (1922-1934) |
| title_alt | The Rationalist Tabasco in the Face of the Indigenous: Between social laboratory and cultural experimentation (1922-1934) |
| title_full | El Tabasco racionalista frente a lo indígena: entre laboratorio social y experimentación cultural (1922-1934) |
| title_fullStr | El Tabasco racionalista frente a lo indígena: entre laboratorio social y experimentación cultural (1922-1934) |
| title_full_unstemmed | El Tabasco racionalista frente a lo indígena: entre laboratorio social y experimentación cultural (1922-1934) |
| title_short | El Tabasco racionalista frente a lo indígena: entre laboratorio social y experimentación cultural (1922-1934) |
| title_sort | el tabasco racionalista frente a lo indigena entre laboratorio social y experimentacion cultural 1922 1934 |
| topic | Tabasco rationalism indian Garrido 20th Century Tabasco racionalismo indígenas Garrido siglo XX |
| topic_facet | Tabasco rationalism indian Garrido 20th Century Tabasco racionalismo indígenas Garrido siglo XX |
| url | https://historiamexicana.colmex.mx/index.php/RHM/article/view/268 |
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