Religiosos viajeros en el mundo hispánico en la época de los Austrias (el caso de Nueva España)

Since the Benedictine Reform of Cluny, religious orders became a domain of international exchange. In the 13th century, mendicants inherited this tradition, which became consolidated during the next centuries, based primarily on their missionary spirituality and their obedience vows. The passage of...

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Détails bibliographiques
Auteur principal: Rubial García, Antonio
Format: Online
Langue:espagnol
Éditeur: El Colegio de México, A.C. 2012
Sujets:
Accès en ligne:https://historiamexicana.colmex.mx/index.php/RHM/article/view/243
Institution:

Historia Mexicana

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author Rubial García, Antonio
author_facet Rubial García, Antonio
author_sort Rubial García, Antonio
category_str_mv "Bolivia", "hyperinflation", "economic crisis", "Bolivia", "hiperinflación", "crisis económica"
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description Since the Benedictine Reform of Cluny, religious orders became a domain of international exchange. In the 13th century, mendicants inherited this tradition, which became consolidated during the next centuries, based primarily on their missionary spirituality and their obedience vows. The passage of religious from one province to another was constant during the last medieval centuries and the main organizers were the orders’ authorities themselves, established in Rome, and often also the Pope. Some monarchs, such as St. Louis IX of France, who was a Franciscan Tertiary, sent religious as ambassadors to China, although this was apparently an exceptional case. It was therefore until the 16th century, with the discovery of America, that a Crown (the Spanish Crown) took direct part in sending missionaries to the New World, submitting even the religious authorities in Rome to its plans. From that moment on, the Monarchy became the main actor in charge of ordering, controlling and economically sustaining the sending of religious. This influenced the traveling dynamics of religious orders in both directions. At first, it was more common to send missionaries to the Indies, and then visitadores, or inspectors, and officials (such as Comisarios), but in time, as mendicant and Jesuit provinces consolidated, there was a constant flow of indianos to the Metropolis (and sometimes to Rome, but always via Spain), sent as procuradores or attorneys to solve different problems –from disputes with bishops to processes of beatification, attendance to general chapters, or procedures to obtain teaching authority (magisterium). Examples such as Brother Alonso de la Veracruz, Brother Diego Valadés, Brother Jerónimo de Mendieta, Brother José Sicardo or Francisco de Florencia will serve to illustrate the different reasons for such journeys. 
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journal Historia Mexicana
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publishDate 2012
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Terms_governing_use_and_reproduction_note Derechos de autor 2015 Historia Mexicana
data_source_entry/ISSN Historia Mexicana; Vol. 61, Núm. 3 (243) enero-marzo 2012; 813-848
2448-6531
0185-0172
spelling oai:oai.historiamexicana.colmex.mx:article-2432022-04-19T19:17:22Z Religious Who Traveled in the Hispanic World (the Case of New Spain) Religiosos viajeros en el mundo hispánico en la época de los Austrias (el caso de Nueva España) Rubial García, Antonio Spain Mexico Catholic Chruch missionaries Religious Orders 16th Century España México Iglesia Católica misioneros Órdenes religiosas siglo XVI Since the Benedictine Reform of Cluny, religious orders became a domain of international exchange. In the 13th century, mendicants inherited this tradition, which became consolidated during the next centuries, based primarily on their missionary spirituality and their obedience vows. The passage of religious from one province to another was constant during the last medieval centuries and the main organizers were the orders’ authorities themselves, established in Rome, and often also the Pope. Some monarchs, such as St. Louis IX of France, who was a Franciscan Tertiary, sent religious as ambassadors to China, although this was apparently an exceptional case. It was therefore until the 16th century, with the discovery of America, that a Crown (the Spanish Crown) took direct part in sending missionaries to the New World, submitting even the religious authorities in Rome to its plans. From that moment on, the Monarchy became the main actor in charge of ordering, controlling and economically sustaining the sending of religious. This influenced the traveling dynamics of religious orders in both directions. At first, it was more common to send missionaries to the Indies, and then visitadores, or inspectors, and officials (such as Comisarios), but in time, as mendicant and Jesuit provinces consolidated, there was a constant flow of indianos to the Metropolis (and sometimes to Rome, but always via Spain), sent as procuradores or attorneys to solve different problems –from disputes with bishops to processes of beatification, attendance to general chapters, or procedures to obtain teaching authority (magisterium). Examples such as Brother Alonso de la Veracruz, Brother Diego Valadés, Brother Jerónimo de Mendieta, Brother José Sicardo or Francisco de Florencia will serve to illustrate the different reasons for such journeys.  - El Colegio de México, A.C. 2012-01-01 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://historiamexicana.colmex.mx/index.php/RHM/article/view/243 Historia Mexicana; Vol. 61, Núm. 3 (243) enero-marzo 2012; 813-848 2448-6531 0185-0172 spa https://historiamexicana.colmex.mx/index.php/RHM/article/view/243/220 Derechos de autor 2015 Historia Mexicana
spellingShingle Spain
Mexico
Catholic Chruch
missionaries
Religious Orders
16th Century
España
México
Iglesia Católica
misioneros
Órdenes religiosas
siglo XVI
Rubial García, Antonio
Religiosos viajeros en el mundo hispánico en la época de los Austrias (el caso de Nueva España)
title Religiosos viajeros en el mundo hispánico en la época de los Austrias (el caso de Nueva España)
title_alt Religious Who Traveled in the Hispanic World (the Case of New Spain)
title_full Religiosos viajeros en el mundo hispánico en la época de los Austrias (el caso de Nueva España)
title_fullStr Religiosos viajeros en el mundo hispánico en la época de los Austrias (el caso de Nueva España)
title_full_unstemmed Religiosos viajeros en el mundo hispánico en la época de los Austrias (el caso de Nueva España)
title_short Religiosos viajeros en el mundo hispánico en la época de los Austrias (el caso de Nueva España)
title_sort religiosos viajeros en el mundo hispanico en la epoca de los austrias el caso de nueva espana
topic Spain
Mexico
Catholic Chruch
missionaries
Religious Orders
16th Century
España
México
Iglesia Católica
misioneros
Órdenes religiosas
siglo XVI
topic_facet Spain
Mexico
Catholic Chruch
missionaries
Religious Orders
16th Century
España
México
Iglesia Católica
misioneros
Órdenes religiosas
siglo XVI
url https://historiamexicana.colmex.mx/index.php/RHM/article/view/243
work_keys_str_mv AT rubialgarciaantonio religiouswhotraveledinthehispanicworldthecaseofnewspain
AT rubialgarciaantonio religiososviajerosenelmundohispanicoenlaepocadelosaustriaselcasodenuevaespana