Quería que le limpiaran todo, la casa y el sable”: del servicio doméstico a la construcción subjetiva de la prostitución como oficio en Argentina

This paper analyzes trajectories of initiation of paid domestic workers into the world of prostitution in the city of Buenos Aires, Argentina, through certain social meanings and uses of money. For this I will recover some scenes from the practice of dobleta as moments in which domestic services and...

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Detalhes bibliográficos
Autor principal: Puglia, María de las Nieves
Formato: Online
Idioma:espanhol
Editor: El Colegio de México A.C. 2017
Assuntos:
Acesso em linha:https://estudiosdegenero.colmex.mx/index.php/eg/article/view/156
Recursos:

Estudios de Género

Descrição
Resumo:This paper analyzes trajectories of initiation of paid domestic workers into the world of prostitution in the city of Buenos Aires, Argentina, through certain social meanings and uses of money. For this I will recover some scenes from the practice of dobleta as moments in which domestic services and sex services begin to intermingle, tensing preconceptions of prostitution as “easy life”, “easy money” and the idea of women as a “victim” of both a structural system of sexual exploitation and poverty. I will inquire the transmission of knowledge of sexual practices, place of work or territory and introduction of reliable customers by intermediate figures who act as initiators. Then, I will show the symbolic displacement of violence into the realm of marriage and the construction of the occupation of prostitution as a source not only of income but also of pride. Finally, I will conclude that the idea that women “fall” into prostitution as inevitable, undesirable and objectionable destination is problematic because its complexity includes social meanings made possible by the money obtained and the gender social order that it founds. The results were obtained from extensive fieldwork with ethnographic approach during the years 2011 to 2013, with affiliated to the Association of Women Prostitutes of Argentina. The techniques used were informal and spontaneous group interviews and participant observation, building a dialogue that takes this group of women as key interlocutors to produce knowledge.