La creación de un ámbito público transnacional (segunda parte)

At the beginning of the 21st century, Lebanese migrants to Mexico City have a median income which is significantly higher than that of the Mexican population. I argue that this is the product of the history of their migration, and the institutions that they have developed during the past century; wh...

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Détails bibliographiques
Auteur principal: de Maria y Campos, Camila Pastor
Format: Online
Langue:espagnol
Éditeur: El Colegio de México 2013
Sujets:
Accès en ligne:https://estudiosdeasiayafrica.colmex.mx/index.php/eaa/article/view/2123
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Estudios de Asia y África

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author de Maria y Campos, Camila Pastor
author_facet de Maria y Campos, Camila Pastor
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category_str_mv "Bolivia", "hyperinflation", "economic crisis", "Bolivia", "hiperinflación", "crisis económica"
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description At the beginning of the 21st century, Lebanese migrants to Mexico City have a median income which is significantly higher than that of the Mexican population. I argue that this is the product of the history of their migration, and the institutions that they have developed during the past century; which configured a transnational field of public debates spanning the Mashreq and the American Mahjar, what we could call a “migrant public sphere”. The migration began in the late 19th century, when a diverse cross section of Lebanon’s population traveled to the Americas for a variety of reasons. Those with greater access to resources provided employment and credit for the majority of these migrants. The relationships, initially personal or based in a common village of origin, were maintained throughout the 20th century through a variety of institutions generated by the migrants themselves. The earliest of those were aid institutions organized by religious communities. These were followed many decades later by nationally defined social institutions. In the process, a social identity category was created and presented to Mexican society which has gathered together the Lebanese success stories and the middle class majority under the same national category of “Lebanese”. This combined identity allows their collective identity to be perceived as one of higher prestige by non-Lebanese Mexicans than the “Lebanese” middle class migrant and migrant descent majority would have otherwise enjoyed, and provides new avenues for social mobility.
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journal Estudios de Asia y África
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publishDate 2013
publisher El Colegio de México
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Terms_governing_use_and_reproduction_note Derechos de autor 2016 Estudios de Asia y África
data_source_entry/ISSN Estudios de Asia y África; VOL. 48, NO. 1(150), JANUARY-APRIL, 2013; 99-134
Estudios de Asia y África; Vol. 48, núm. 1 (150), enero-abril, 2013; 99-134
2448-654X
0185-0164
spelling oai:oai.estudiosdeasiayafrica.colmex.mx:article-21232025-11-10T19:06:09Z The Making of a Transnational Public Sphere (second part) La creación de un ámbito público transnacional (segunda parte) de Maria y Campos, Camila Pastor transnacionalismo Mandato francés sirio-libaneses esfera pública colonialismo transnationalism French Mandate Syrian-Lebanese public sphere colonialism At the beginning of the 21st century, Lebanese migrants to Mexico City have a median income which is significantly higher than that of the Mexican population. I argue that this is the product of the history of their migration, and the institutions that they have developed during the past century; which configured a transnational field of public debates spanning the Mashreq and the American Mahjar, what we could call a “migrant public sphere”. The migration began in the late 19th century, when a diverse cross section of Lebanon’s population traveled to the Americas for a variety of reasons. Those with greater access to resources provided employment and credit for the majority of these migrants. The relationships, initially personal or based in a common village of origin, were maintained throughout the 20th century through a variety of institutions generated by the migrants themselves. The earliest of those were aid institutions organized by religious communities. These were followed many decades later by nationally defined social institutions. In the process, a social identity category was created and presented to Mexican society which has gathered together the Lebanese success stories and the middle class majority under the same national category of “Lebanese”. This combined identity allows their collective identity to be perceived as one of higher prestige by non-Lebanese Mexicans than the “Lebanese” middle class migrant and migrant descent majority would have otherwise enjoyed, and provides new avenues for social mobility. A principios del siglo XXI, los migrantes libaneses a la ciudad de México tienen un ingreso medio significativamente más alto que el del promedio de la población. Este artículo argumenta que dicha situación es producto de la historia de su migración y las instituciones que desarrollaron durante el siglo XX, procesos que configuraron un campo transnacional de debates públicos que enlaza al Máshreq con el mahjar americano, lo que podríamos llamar una “esfera pública migrante”. La migración comenzó a finales del siglo XIX, cuando una muestra diversa de la población de la región de Siria y Líbano viajó a América por motivos heterogéneos. Aquellos con mayor acceso a recursos ofrecían empleo y crédito a la mayoría migrante. Relaciones que inicialmente se basaban en historias personales o lugares de origen fueron cultivadas a lo largo del siglo XX a través de las variadas instituciones generadas por los migrantes. Las primeras entre ellas eran organizaciones de ayuda mutua creadas por comunidades religiosas; a éstas siguieron —varias décadas más tarde— instituciones definidas en términos nacionales. En el proceso, se creó una categoría única, los libaneses, identidad colectiva que engloba en una sola categoría nacional casos de éxito extraordinario y una mayoría de clase media. El prestigio de esta categoría genera a su vez mayores oportunidades de movilidad social. El Colegio de México 2013-01-01 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://estudiosdeasiayafrica.colmex.mx/index.php/eaa/article/view/2123 10.24201/eaa.v48i1.2123 Estudios de Asia y África; VOL. 48, NO. 1(150), JANUARY-APRIL, 2013; 99-134 Estudios de Asia y África; Vol. 48, núm. 1 (150), enero-abril, 2013; 99-134 2448-654X 0185-0164 spa https://estudiosdeasiayafrica.colmex.mx/index.php/eaa/article/view/2123/2121 Derechos de autor 2016 Estudios de Asia y África
spellingShingle transnacionalismo
Mandato francés
sirio-libaneses
esfera pública
colonialismo
transnationalism
French Mandate
Syrian-Lebanese
public sphere
colonialism
de Maria y Campos, Camila Pastor
La creación de un ámbito público transnacional (segunda parte)
title La creación de un ámbito público transnacional (segunda parte)
title_alt The Making of a Transnational Public Sphere (second part)
title_full La creación de un ámbito público transnacional (segunda parte)
title_fullStr La creación de un ámbito público transnacional (segunda parte)
title_full_unstemmed La creación de un ámbito público transnacional (segunda parte)
title_short La creación de un ámbito público transnacional (segunda parte)
title_sort la creacion de un ambito publico transnacional segunda parte
topic transnacionalismo
Mandato francés
sirio-libaneses
esfera pública
colonialismo
transnationalism
French Mandate
Syrian-Lebanese
public sphere
colonialism
topic_facet transnacionalismo
Mandato francés
sirio-libaneses
esfera pública
colonialismo
transnationalism
French Mandate
Syrian-Lebanese
public sphere
colonialism
url https://estudiosdeasiayafrica.colmex.mx/index.php/eaa/article/view/2123
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AT demariaycamposcamilapastor lacreaciondeunambitopublicotransnacionalsegundaparte
AT demariaycamposcamilapastor makingofatransnationalpublicspheresecondpart