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  1. “Hemos hecho Italia, ahora tenemos que hacer a los italianos”. El aparato educativo transnacional del régimen fascista italiano, 1922-1945 Spindola Zago, Octavio

    Historia Mexicana

    2020
    “...In the autumn of 1922, the fascist movement’s squadristi, led by Benito Mussolini and the quadrumvirs, marched on Rome in order to demand an end to the parliamentary paralysis that had cost Italy so much during the Great War. Upon taking power, the new regime launched its most ambitious plan: an anthropological revolution in order to forge the new man. ...”
  2. La violencia contra las mujeres y la crisis de derechos humanos: de la narcoguerra a las guerras necropolíticas Estévez, Ariadna

    Estudios de Género

    2017
    “...While these wars have different aims —co-opting and reconfiguring the state, on the one hand; and dispossessing women of their bodies, on the other— they share a common feature: a dysfunctional, permanently corrupt and deliberately deadly legal-spatial site that secures the impunity of their power technologies: massacre, feminicide and forced disappearance. ...”
  3. Diferencias en los riesgos de disolución de las primeras uniones según cohorte y tipo de unión en México Quilodrán, Julieta

    Estudios Demográficos y Urbanos

    2025
    “...The rise in the dissolution of civil unions has underscored the importance of studying the different risks faced by those who opt for a marriage or a cohabitation union in their first relationship. ...”
  4. Catolicismo cívico, reforma liberal y política moderna en el Jalisco rural, 1867-1890 Curley Álvarez, Robert, Mora, Jorge Omar

    Historia Mexicana

    2021
    “...For this purpose, we have opted to observe a series of contrasting cases in four Jalisco towns: Ahualulco, Chapala, Tapalpa and Teocaltiche. ...”
  5. El trabajo no tradicional como posible campo de ruptura con los habitus de género en mujeres mexicanas Herrera, Cristina M.

    Estudios Sociológicos

    2014
    “...From the previous studies on some policies and programs “with a gender perspective” and on the subjectivity of diverse groups of women that had suffered violence conjugal in México, there was the need to problematize the idea of the social construction (and policies) of the female subject as absolute victim of male domination, and of asking and formulating the question for the social and subjective conditions that would make it possible for women to break up with what Bourdieu called gender habitus , this is to say, those dispositions that because of their character, incarnate and unreflexive, would be responsible that many women, even when they were having “objective” conditions to terminate with violent relations, they opt for not doing it and continue tolerating the violence as something “natural” of conjugal relations. ...”
  6. La articulación de intereses de los Moyāhedīn-e Jalq-e Iran: de la Revolución islámica al Movimiento Verde Garduño, Moisés

    Estudios de Asia y África

    2016
    “...The decision taken was to opt for thelatter in order to go ahead with their quest for power in Iran and their own political survival.While this group is the strongest and well-organized opposition group against the Islamic Republic of Iran today, the Mojahedin survive because of the historical way in which they have sold their political, military and intelligence services to countries like Iraq, the United States and Israel, in order to continue working as an opposition political organization with funding from its allies and other resources obtained by the manipulation of its social base. ...”

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