El significado de la Constitución en el programa político de Agustín de Iturbide, 1821-1824

One of the most widespread interpretations of Agustín de ltur­bide's consummation of the Mexican lndependence considers the political program of the Plan de Iguala and the Tratados de Córdoba as an anticonstitutional movement, opposed to the legal-political modernity prevailing in the early nin...

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Detalles Bibliográficos
Autor principal: Arenal Fenochio, Jaime del
Formato: Online
Idioma:español
Editor: El Colegio de México, A.C. 1998
Materias:
Acceso en línea:https://historiamexicana.colmex.mx/index.php/RHM/article/view/2401
Revista:

Historia Mexicana

Descripción
Sumario:One of the most widespread interpretations of Agustín de ltur­bide's consummation of the Mexican lndependence considers the political program of the Plan de Iguala and the Tratados de Córdoba as an anticonstitutional movement, opposed to the legal-political modernity prevailing in the early nineteenth cen­tury. This article seeks to discard definitively this interpretation, demonstrating that although Iturbide's political program was contrary to the Constitution of Cádiz, this was not because it was a constitution, but because it ignored the Mexican reality, always defending the need to establish a modern constitutional order for  the emerging Mexican Empire, but with an advantage over the one  from Cádiz, in that it was an order ad hoc to  the  cir­cumstances, needs and  history of  that Empire, formerly New Spain. If Iturbide's program opposed the  1812 Spanish Consti­tution, it was because it privileged the historical constitution over the one accepted in Cádiz for all the Spanish Empire, not specif­ically for México. The author analyzes several of Iturbide's docu­ments where  this program was expressed without contradictions from 1821 to the moment of his death in 1824.