Para una historia social de la violencia insurgente: el odio al gachupín

The rebels’ justification  discourse was built  based on a triad: respect of monarchical dominion, defense of religion, and hatred of Gachupines / defense of the fatherland. The latter element distinguished the rebellion, since the royalists could not turn  to it. Moreover, it was a concrete feeling...

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Détails bibliographiques
Auteur principal: Landavazo, Marco Antonio
Format: Online
Langue:espagnol
Éditeur: El Colegio de México, A.C. 2009
Sujets:
Accès en ligne:https://historiamexicana.colmex.mx/index.php/RHM/article/view/1802
Institution:

Historia Mexicana

authentication_code dc
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author Landavazo, Marco Antonio
author_facet Landavazo, Marco Antonio
author_sort Landavazo, Marco Antonio
category_str_mv "Bolivia", "hyperinflation", "economic crisis", "Bolivia", "hiperinflación", "crisis económica"
collection OJS
description The rebels’ justification  discourse was built  based on a triad: respect of monarchical dominion, defense of religion, and hatred of Gachupines / defense of the fatherland. The latter element distinguished the rebellion, since the royalists could not turn  to it. Moreover, it was a concrete feeling that turned  a specific group into the scapegoat for every misfortune in the world,  as Furet would say. In this way, a convenient enemy was created, an enemy to blame, to fight, and who allowed the construction of an effective defensive ideology  that would  lay the foundations for the incipient Mexican nationalism, as Brading indicated. Thus, rebel violence not only found its object of hostility par excellence, but also its justification: while an antigachupín imaginary was being built, expressed in edicts, proclamations and manifests, a violence materialized in murder, ransacking, and destruction appeared here and there. The insurgent antigachupinismo revealed very interesting aspects of a social and cultural history  of the war of independence —a kind of small scale French terror deployed at times by the insurgency,  or the relationship between rumors  and violence—, which will be discussed in this paper.
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journal Historia Mexicana
language spa
publishDate 2009
publisher El Colegio de México, A.C.
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Terms_governing_use_and_reproduction_note Derechos de autor 2016 Historia Mexicana
data_source_entry/ISSN Historia Mexicana; Vol. 59, Núm. 1 (233) julio-septiembre 2009; 195-225
2448-6531
0185-0172
spelling oai:oai.historiamexicana.colmex.mx:article-18022022-04-19T19:25:21Z Towards a Social History of Insurgent Violence: The Hatred of gachupines Para una historia social de la violencia insurgente: el odio al gachupín Landavazo, Marco Antonio Mexico Spain identity nationalism 19th Century México España identidad nacionalismo siglo XIX The rebels’ justification  discourse was built  based on a triad: respect of monarchical dominion, defense of religion, and hatred of Gachupines / defense of the fatherland. The latter element distinguished the rebellion, since the royalists could not turn  to it. Moreover, it was a concrete feeling that turned  a specific group into the scapegoat for every misfortune in the world,  as Furet would say. In this way, a convenient enemy was created, an enemy to blame, to fight, and who allowed the construction of an effective defensive ideology  that would  lay the foundations for the incipient Mexican nationalism, as Brading indicated. Thus, rebel violence not only found its object of hostility par excellence, but also its justification: while an antigachupín imaginary was being built, expressed in edicts, proclamations and manifests, a violence materialized in murder, ransacking, and destruction appeared here and there. The insurgent antigachupinismo revealed very interesting aspects of a social and cultural history  of the war of independence —a kind of small scale French terror deployed at times by the insurgency,  or the relationship between rumors  and violence—, which will be discussed in this paper. El discurso  justificativo de los rebeldes se construyó sobre una tríada: el respeto al dominio monárquico, la defensa de la religión y el odio al gachupín/defensa de la patria. Esta última bandera distinguió a la rebelión, pues el partido realista no podía hacerla suya. Se trataba además de una bandera concreta, que encontró en un grupo específico al chivo expiatorio de las desdichas del mundo, como diría Furet. Se inventó así un enemigo a modo a quien culpar, contra quien combatir,  y en cuyo combate se pudo construir una efectiva ideología defensiva, que por lo demás pondría las bases del incipiente nacionalismo mexicano como observó hace tiempo Brading. La violencia rebelde encontró, de ese modo, no sólo el objeto por excelencia de la hostilidad, sino su justificación: al mismo tiempo que se trabajaba un imaginario antigachupín, plasmado en bandos, proclamas y manifiestos, surgía aquí y allá una violencia materializada  en asesinatos, saqueos y destrucción. El antigachupinismo de la insurgencia reveló así aspectos de sumo interés para una historia social y cultural de la guerra de independencia —una especie de pequeño terror a lo francés que desplegó en ocasiones la insurgencia, o la relación entre rumor  y violencia— de los cuales nos ocuparemos  en este trabajo. El Colegio de México, A.C. 2009-07-01 info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion application/pdf https://historiamexicana.colmex.mx/index.php/RHM/article/view/1802 Historia Mexicana; Vol. 59, Núm. 1 (233) julio-septiembre 2009; 195-225 2448-6531 0185-0172 spa https://historiamexicana.colmex.mx/index.php/RHM/article/view/1802/1620 Derechos de autor 2016 Historia Mexicana
spellingShingle Mexico
Spain
identity
nationalism
19th Century
México
España
identidad
nacionalismo
siglo XIX
Landavazo, Marco Antonio
Para una historia social de la violencia insurgente: el odio al gachupín
title Para una historia social de la violencia insurgente: el odio al gachupín
title_alt Towards a Social History of Insurgent Violence: The Hatred of gachupines
title_full Para una historia social de la violencia insurgente: el odio al gachupín
title_fullStr Para una historia social de la violencia insurgente: el odio al gachupín
title_full_unstemmed Para una historia social de la violencia insurgente: el odio al gachupín
title_short Para una historia social de la violencia insurgente: el odio al gachupín
title_sort para una historia social de la violencia insurgente el odio al gachupin
topic Mexico
Spain
identity
nationalism
19th Century
México
España
identidad
nacionalismo
siglo XIX
topic_facet Mexico
Spain
identity
nationalism
19th Century
México
España
identidad
nacionalismo
siglo XIX
url https://historiamexicana.colmex.mx/index.php/RHM/article/view/1802
work_keys_str_mv AT landavazomarcoantonio towardsasocialhistoryofinsurgentviolencethehatredofgachupines
AT landavazomarcoantonio paraunahistoriasocialdelaviolenciainsurgenteelodioalgachupin